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    Home»Thoughts»Our World’s Spiritual Atmosphere Is Like A Pair Of Holy Lungs
    Thoughts

    Our World’s Spiritual Atmosphere Is Like A Pair Of Holy Lungs

    Rabbi Allen S MallerBy Rabbi Allen S Maller11 Mins Read
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    Summary

    The article compares global spiritual life to circulating lungs, emphasizing pilgrimage, shared sacred spaces, and mutual compassion as means for renewing divine inspiration, fostering unity, justice, and peaceful coexistence among humanity.

    Humanity has thrown the global water cycle off balance “for the first time in human history,” fueling a growing water disaster that will wreak havoc on economies, food production and lives, according to a landmark new report. The water cycle refers to the complex system by which water moves around Planet Earth. Decades of destructive land use and water mismanagement have collided with the human-caused climate crisis to put “unprecedented stress” on the global water cycle, said a report published in mid October 2024 by the Global Commission on the Economics of Water. The water crisis threatens more than 50% of global food production and risks shaving an average of 8% off countries’ GDPs by 2050, with much higher losses of up to 15% projected in low-income countries. The circulation of our world’s spiritual atmosphere is as vital to all human beings, as is the circulation of nature’s physical atmosphere for all living beings. The physical trees of the forest recycle carbon dioxide and oxygen: breathing carbon dioxide in and oxygen out during the spring leaf growing season, and reversing the process during the fall of decaying foliage. So too, does a pair of spiritual lungs of pilgrimage by faithful believers to a holy place, help God’s spiritual inspiration (Arabic: روح القدس, Rūḥ al-Qudus Hebrew: רוּחַ הַקֹּדֶשׁ Ruach ha-Kodesh), re-circulate throughout the human world. This is the glory of monotheistic pilgrimage to the holy places of Mekka and Jerusalem.

    As the Qur’an states: “Righteous is not that you turn your faces toward the east or the west, but  righteous is [in] one who believes in Allah, the Last Day, the angels, the Book, the Prophets; and gives wealth in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [who] establishes prayer and gives Zakah; fulfilling their promise when they promise; and are patient in poverty, hardship and during battle. These are those who have been true, and it is these who are the righteous.” [Qur’an 2:177]

    Ex-president Donald Trump has pledged to dismantle the Biden administration’s “green new scam” in his acceptance speech at the Republican National Convention. He vowed to boost production of fossil fuels; oil, natural gas and coal, and repeal key parts of the Biden 2022 climate law. During his first term in office, Trump dismantled much of the groundwork laid by his predecessor Barack Obama. Trump rolled back nearly 100 different environmental rules and regulations on air pollution, carbon emissions and toxic substances. When voters go to the polls on 5 November, they’ll likely be locking in four years of vastly different climate change policy. Don’t forget the summer 2024 was Planet Earth’s hottest on record. Trump will make life hot not cool. “Hell really exists and it is in this world” taught Hasidic Rabbi Nachman of Bratzlav and I add; hardly a week goes by that does not remind us about the dangers of war and human created climate change. Yet I as a twenty first century Reform Rabbi, offer this narration that was transmitted orally in both Arabic and Hebrew throughout many centuries and finally written down in several slightly different versions in the mid 19th century. As the poet Muriel Rukeyser said: “The universe is made of stories, not of atoms.” Two brothers who had inherited land from their father, divided the land in half so each one could farm his own section. One brother’s land was mostly on a hillside; the other brother’s land was mostly in a valley on the other side of the hill. Over time, the older brother married and had four children, while the younger brother was still not married. One year there was very little rain, and the crop was very meager. This was at the beginning of a long term draught that would turn the whole valley into an arid, treeless, desert where grain did not grow and all the springs dried up. The younger brother lay awake one night praying and thought. “My brother has a wife and four children to feed and I have no children. He needs more grain than I do; especially now when grain is scarce.” So that night the younger brother went to his silo, gathered a large bundle of wheat, and climbed the hill that separated the two farms and over to his brother’s farm. He left his wheat in his brother’s silo, and returned home, feeling pleased with himself. Earlier that very same night, the older brother was also lying awake praying for rain when he thought. “In my old age my wife and I will have our grown children to take care of us, as well as our grandchildren to enjoy, while my brother will probably have no children. He should at least sell more grain from the fields now, so he can provide for himself in his old age.” So that night, the older brother also gathered a large bundle of wheat, climbed the hill, left it in his brother’s silo, and returned home, feeling pleased with himself. The next morning, the younger brother was surprised to see the amount of grain in his barn seemed unchanged. “I must not have taken as much wheat as I thought,” he said. “Tonight I’ll be sure to take more.” That same morning, the older brother standing in his barn, was thinking the same thoughts.
After night fell, each brother gathered a greater amount of wheat from his barn and in the dark, secretly delivered it to his brother’s barn. The next morning, the brothers were again puzzled and perplexed. “How can I be mistaken?” each one thought. “There’s the same amount of grain here as there was before. This is impossible! Tonight I’ll make no mistake – I’ll take two large sacks.” The third night, more determined than ever, each brother gathered two large sacks of wheat from his barn, loaded them onto a cart, and slowly pulled his cart through the fields and up the hill to his brother’s barn. At the top of the hill, with only a light from the moon, each brother noticed a figure in the distance. When the two brothers recognized the form of the other brother and the load he was pulling they both realized what had happened. Without a word, they dropped the ropes of their carts, ran to each other and embraced. Christians and Jews believe the hill is Jerusalem. Muslims believe the valley is Mecca. I believe they are both right and God willing, someday everyone may see both cities and their sanctuaries as a pair of lungs; that are central to humanity’s spiritual inspiration by, and connection to, the One God of Prophets Abraham, Ishmael and Isaac. Only God can make a geographical place into a holy space. Thus, God’s prophets later knew that  brotherly love and concern for each other had made this space into two holy places, as a pair of spiritual lungs for two holy sanctuaries on which the descendants of these two brothers will each build and rebuild a holy House for this world’s spiritual revival.

    As the Qur’an states: “’Believers, be steadfast in the cause of God and bear witness with justice. Do not let your enmity for others turn you away from justice. Deal justly; that is nearer to being God-fearing.” [Qur’an 5:8]

    When all those, both near and far, who revere their house as a standard for the world, and share it in love with everyone else who reveres it, then God will help them do, as Abraham will request: “Make this a land of Peace, and provide its people with the produce of of the land”. [Qur’an 2:126]. May the inspiration of this ancient tale, transmitted orally for so many centuries in both Arabic and Hebrew, help Christians, Jews and Muslims overcome the many hate filled actions occurring in today’s world. As the Qur’an states: “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend…”  [Qur’an 41:34] May the one pair of lungs provide the spiritual energy all humans need to live according to God’s  peace: ”Say: the Holy Spirit has brought the Revelation from your Lord in Truth, in order to strengthen those who believe, and as guidance and glad tidings to Muslims.” [Qur’an 16:102] And as the Hebrew Prophet Joel (2:28-9) states: in Messianic times the Holy Spirit will be poured out upon all the People of Israel. And according to a statement in the seventh century rabbinic Midrash Tanna debe Eliyahu, (Friedman edition): the Holy Spirit will be poured out equally upon Jews and non-Jews, men and women, freemen and slaves. Then the descendants of Abraham will learn to live in Holiness, Peace and Prosperity. And as Prophet Isaiah predicted (19:23-25): “On that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. On that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. The Lord Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.” Most observers agree that anyone who could arrange such Jewish-Muslim cooperation would really be a Messianic Ruler of Peace (Isaiah 9:5)  Christian support for such a cooperative venture would also be very important, and any leaders who can bring Jews, Christians and Muslims together in mutual respect and cooperation would surely fulfill the greatest of all Messianic predictions, “They shall beat their swords into plowshares and their spears into pruning knives; nation shall not take up sword against nation, they shall never again teach war.” (Isaiah 2:4) Indeed, such Jewish/Christian/Muslim cooperation would not be possible without great spiritual leadership in all three communities. Thus, each community could consider its leadership to be the Messiah and this would fulfill the just cited verse of Isaiah’s Messianic prophecy, as enlarged upon by the prophet Micah, “They shall beat their swords into plowshares and their spears into pruning knives. Nation shall not take up sword against nation, they shall never again teach war, but every man shall sit under his grapevine or fig tree with no one to disturb him, for it is the Lord of Hosts who spoke. Though all peoples walk each in the name of its God, we will walk in the name of the Lord our God for ever and ever.” (Micah: 3-5)

    Frequently Asked Question

    Answering the most relevant questions to help you better understand the article.

    How does the article describe the world’s spiritual atmosphere?
    The article compares the world’s spiritual atmosphere to physical air circulation, explaining that just as nature sustains life through cycles, spiritual inspiration must circulate continuously to sustain humanity.
    What role do pilgrimage sites play in spiritual circulation?
    Pilgrimage to sacred places like Mecca and Jerusalem acts as spiritual lungs, helping divine inspiration circulate among believers, renewing faith and strengthening connection to God across the human world.
    What analogy is used to explain spiritual renewal?
    The article uses the analogy of trees exchanging gases in nature, comparing it to how spiritual practices and pilgrimage circulate divine inspiration, maintaining balance and vitality in humanity’s spiritual life.
    What lesson is taught through the story of the two brothers?
    The story teaches mutual care and selfless giving, as each brother secretly supports the other, symbolizing compassion and brotherhood as the foundation for creating spiritually significant and blessed places.
    How are Mecca and Jerusalem described in the article?
    Mecca and Jerusalem are described as two sacred centers functioning like spiritual lungs, sustaining humanity’s connection to divine inspiration and serving as focal points for monotheistic worship and pilgrimage.
    What makes a place spiritually holy according to the article?
    A place becomes holy only through Allah’s will, but human acts of love, justice, and devotion contribute to its sanctity, transforming geographical locations into spiritually meaningful spaces.
    What Qur’anic principle of righteousness is highlighted?
    Righteousness is defined as belief in Allah, charity, prayer, fulfilling promises, and patience during hardship, emphasizing that true faith combines inner belief with outward actions of goodness and justice.
    How does the article address modern global challenges?
    The article connects environmental crises and human actions to moral responsibility, highlighting how imbalance in the physical world reflects the need for renewed spiritual awareness and ethical conduct.
    What vision does the article present for interfaith relations?
    The article envisions cooperation among Muslims, Jews, and Christians, encouraging mutual respect, shared reverence for sacred spaces, and collective effort toward peace and harmony among all communities.
    What ultimate outcome does the article hope for humanity?
    The article hopes humanity will achieve peace, justice, and unity through shared faith, compassion, and cooperation, fulfilling prophetic visions of harmony where nations live without conflict and worship God together.
    Previous ArticleThe Ramadân Muslim
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    Rabbi Allen S Maller
    • Website

    Allen S. Maller was the rabbi of Temple Akiba in Culver City, California for 39 years, from 1967 to 2006. Rabbi Maller edited the Tikun series of High Holy Days prayerbooks, used at Temple Akiba and at seven other congregations in California, Nevada and Arizona. Read Full Bio

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