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    Al Jumuah MagazineAl Jumuah Magazine
    Home»Thoughts»Modern Mankind Needs A Religious Revival
    Thoughts

    Modern Mankind Needs A Religious Revival

    Rabbi Allen S MallerBy Rabbi Allen S Maller11 Mins Read
    Allah Hu Akbar
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    Summary

    The article argues modern humanity faces moral confusion and spiritual decline, highlighting the need for religious revival grounded in shared beliefs, ethical values, and recognition of divine guidance across traditions.

    Almost 50,000 Americans killed themselves in 2022, up by 2.6 percent from the year before. The Harvard School of Public Health reported in 2020 that women who attend weekly religious services are 68 percent less likely to die from the “deaths of despair”—suicide, drug overdose and alcohol poisoning—than others; religious men are 33 percent less likely. Men are nearly 50 percent of the population but makeup almost 80 percent of suicides: the male suicide rate is four times higher than the rate among females.  A new study points out that suicide rates for Asian men have increased 72% and for women 125% over the past 25 years. The major increase in religion less Americans is not good for the American people. AI will usher in major changes in the workplace, and millions of people will find themselves to be expendable. More than 126,000 people have been laid off across 393 high tech companies since the start of this year, according to data from tracking web site Layoffs.fyi. This also is not good for Americans in general and for men in particular. Ryan Burge is an expert in analysis of religious developments in the U.S. He recently examined the 2023 Cooperative Election Study with its 25,400 respondents and found that the percentage of non-religious Americans has stopped rising. In 2008, the percentage of Americans who were non-religious in the Cooperative Election Study was 21%. Five years later, it had increased nine points to 30%. But between 2013 and 2018, the nones only rose from 30% to 32%. Just two points in five years. Then, there was a significant bump in 2019 to 35%. But the share of the non-religious in the last four years was flat:  2020: 34% 2021: 36% 2022: 35% and 2023: 36%.  And for the youngest group Generation Z the share who were nones in 2020 was 45%. It rose three points to 48% in 2022. Then, it dropped six points to 42% in 2023. Also, after seeing a slow and steady rise from 28% in 2020 to 31% in 2022 – the Pew poll data from 2023 indicates that the share of nones in the general population dropped to 28% or back to the levels that they recorded in 2020. These two surveys point to the same conclusion: The rise of the nones may be largely over now. This is good news; although many people will not be happy that both Jews and Muslims will also benefit from a religious revival in America. Even the Hamas war against Israel has only made Jews more supportive of Israel. A poll by the Institute for Jewish Policy Research  found that the percentage of British Jews who said they were very or somewhat attached to Israel rose from 73% in 2022 to 78% in the summer of 2024. According to a 2008 Pew survey, one in five Christians in America believe that non-Christian faiths cannot lead one to salvation. That number soared to 60 percent for white Evangelical Protestants who attend church once a week. But a PRRI study reports that white evangelicals (who are often negative about the Qur’an) have declined from 23 percent in 2006 to 14.5 percent in 2020. This is especially important for America’s Islamic and Jewish leaders because the Hebrew Bible and the Qur’an are strong proponents of Religious Diversity: “Indeed, the believers, Jews, Christians, and Sabians—whoever believes in God and the Last Day and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve.” (Quran 2:62) And a survey of over 35,000 Americans in 2008 found that most Americans agree with the statement: many religions – not just their own – can lead to eternal life. Among those affiliated with some  religious tradition, seven-in-ten say many religions can lead to eternal life. This view is shared by a majority of adherents in nearly all religious traditions, including 82% of Jews, 79% of Catholics, 57% of Evangelical Protestants and 56% of Muslims. (From the U.S. Religious Landscape Survey, Pew Forum on Religion & Public Life, 2008, Pew Research Center.) Thus, in 21st century United States; most Christians, Jews, and Muslims have rejected the ‘only one truth’ religious mind set and believe in the Qur’an’s religious pluralism teachings: “For every one of you did We appoint a law and a way. If Allah had wanted, He could have made you one people, but (He didn’t) that He might test you in what He gave you. Therefore compete with one another to hasten to do virtuous deeds; for all return to Allah (for judgement), so He will let you know [about] that in which you differed.” [5:48] It is very important to understand that ‘religious pluralism is the will of God’ is different from religious, moral or cultural relativism. Relativism teaches that all values and standards are subjective, and therefore there is no higher spiritual authority available for setting ethical standards or making moral judgments. Thus, issues of justice, truth or human rights are, like beauty, just in the eye of the beholder. Most people, especially those who believe that One God created all of us, refuse to believe that ethics and human rights are simply only a matter of taste. Religious pluralism as the will of God is the opposite of cultural psychological or philosophical relativism. The fundamental idea supporting religious pluralism is that religious people need to embrace humility in all areas of religion. All religions have always taught a traditional anti self-centered personal egoism type of humility. Religious pluralism also opposes a religious, philosophical, and self righteous intellectual egoism that promotes a tendency to turn our legitimate love for our own prophet and Divine revelation into universal truths that we fully understand and know how to apply. Religious pluralism teaches that finite humans, even the most intelligent and pious of them, can not fully understand everything the way the infinite One does. This is true, for every human being, even for God’s messengers themselves. When prophet Moses, “who God spoke with face to face, as a person speaks with a friend” (Exodus 33:11) asks to see God face to face, he is told, “You cannot see My face, for no man can see My face and live.” (33:20) Similarly, in the Qur’an prophet Jesus admits to God, “You know everything that is within myself, whereas I do not know what is within Yourself”. (5:116) And when Prophet Jesus was asked, in private, by his disciples, “What will be the sign for your coming (back) and the end of the age?” (Matthew 24:3) Jesus warns his disciples about upheavals and false Messiahs that will come. Then Jesus concluded by saying, “But about that day and hour no one knows, not even the angels in heaven, not even the son: only the Father”. (24:36)

    A similar statement was made by Prophet Muhammad when he was asked, “Tell me about the Hour”. He said: “The one questioned about it knows no better than the questioner.” (Muslim book 1 Hadith 1&4)

    God taught the general principle of epistemological humility through his Prophet who taught his followers “I am no novelty among the messengers. I do not know what will be done to me, or to you.” (Qur’an 46:9) In truth, the only universal truth should be the humility to admit: “Only God knows.”

    As Prophet Muhammad said: “Don’t give me superiority over Moses, for people will fall unconscious on the Day of Resurrection. I will be the first to regain consciousness, and behold! Moses will be there holding the side of Allah’s Throne. I will not know whether Moses was among those people who became unconscious and then has regained consciousness before me, or was among those exempted by Allah from falling unconscious.” (Bukhari Volume 8, Book 76, #524)

    As God declares through Prophet Zechariah: “These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the Lord.” (Zachariah 8:16-7) About 4,500 Protestant churches in the USA closed in 2019, according to the Southern Baptist-affiliated Lifeway Research. And atheists, agnostics, or nothing in particular — comprise 30% or more of the adult population in the USA and Canada, as well as most European countries, Japan, and Uruguay among other nations where large numbers of people are secular. But Prophet Micah makes it clear, what God wants is not one religious belief or ritual but your whole heart and commitment. “He has told you, O man, what is good; and what the Lord requires of you but to do justice, to love kindness, and to walk humbly with your God?” (Micah 6:8) And near the end of the 24 hour fast of Yom Kippur the Day of Atonement (October 12 this year), the Hebrew Bible’’s Prophet Micah 7:18-20 states “Who is a God like You, forgiving iniquity and remitting transgression; who has not maintained His wrath forever against the remnant of His own people, because He loves graciousness! 7:19 “He (God) will take us back in love; He will cover up our iniquities, You will hurl all our sins into the depths of the sea. 7:20 You will keep faith with Jacob, loyalty to Abraham, as You (God) promised on oath to our ancestors in days gone by.” As Prophet Isaiah states: “Learn to do right; seek justice, defend the oppressed, take up the cause of the fatherless and plead the case of the widow.” (Isaiah 1:17) And “What need have I of all your (ritual)  sacrifices?” says YHWH. “Devote yourselves to justice; aid the wronged. Uphold the rights of the orphan; defend the cause of the widow” (Isaiah 1:11, 17).

    Frequently Asked Question

    Answering the most relevant questions to help you better understand the article.

    What problem in modern society does the article highlight?
    The article highlights moral confusion and declining religious commitment in modern society, showing how weakened faith and conflicting beliefs have led to uncertainty about truth, salvation, and ethical direction.
    What evidence is presented about changing religious attitudes?
    Survey data shows varying beliefs about salvation, with many people accepting that multiple religions can lead to eternal life, reflecting a shift toward broader religious inclusivity and changing spiritual perspectives.
    How do surveys reflect religious diversity in society?
    Surveys indicate majorities across religious groups believe multiple faiths can lead to salvation, demonstrating widespread acceptance of religious diversity among Jews, Christians, Muslims, and other communities.
    What role do Islamic and Jewish leaders have in this context?
    Islamic and Jewish leaders are encouraged to engage with religious revival efforts, recognizing shared scriptural values and promoting understanding, cooperation, and acknowledgment of religious diversity within society.
    What Qur’anic principle supports religious inclusivity?
    The Qur’anic verse cited affirms that believers among different communities who believe in God and the Last Day and act righteously will receive reward and have no fear.
    How has religious affiliation changed among evangelicals?
    The article notes a decline in white evangelical identification over time, indicating changing religious demographics and reduced dominance of certain groups within the broader religious landscape of society.
    What does the article suggest about exclusivist beliefs?
    Exclusivist beliefs, such as denying salvation to other faiths, are shown to exist but are contrasted with broader societal trends that increasingly accept multiple religious paths.
    How does the article connect revival to multiple religions?
    The article suggests that a religious revival would not benefit only one faith but could positively impact multiple religious communities, including Jews, Christians, and Muslims.
    What social trend is emphasized regarding belief systems?
    A key trend emphasized is growing openness toward pluralistic belief systems, where individuals increasingly recognize and accept the validity of diverse religious traditions in guiding spiritual life.
    What overall solution does the article imply for modern issues?
    The article implies that reviving religious understanding and commitment can address modern moral confusion, fostering shared values, ethical clarity, and spiritual direction across diverse societies.
    Previous ArticleA Community of Worth: The Dire Need for a Social Ethic of Merit Among Us
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    Rabbi Allen S Maller
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    Allen S. Maller was the rabbi of Temple Akiba in Culver City, California for 39 years, from 1967 to 2006. Rabbi Maller edited the Tikun series of High Holy Days prayerbooks, used at Temple Akiba and at seven other congregations in California, Nevada and Arizona. Read Full Bio

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