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    Home»Thoughts»Malcolm X’S Letter from Makkah
    Thoughts

    Malcolm X’S Letter from Makkah

    By AlJumuah Magazine9 Mins Read
    Malcolm X’S Letter from Makkah
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    Summary

    This article presents Malcolm X’s 1964 letter from Makkah, describing his transformative experience during Ḥajj, his observations of racial unity among Muslims, and his reassessment of racial ideology in light of Islam’s universal brotherhood.

    MANY MUSLIMS WHO have been blessed to make Hajj often speak of how the journey is a life-changing experience. This is more the case for some than others. Malcolm X, or Al-Hajj Malik El-Shabazz, is one Muslim who saw the light of true Islam through his Hajj in April 1964. As a former member and speaker for the Nation of Islam, a US black spiritual and nationalist movement, he believed that the white man was the devil and the black man superior. After leaving the Nation of Islam in March 1964, he made Hajj, which helped change his perspective on whites and racism completely. Here is an excerpt of a heartfelt letter El-Hajj Malik El-Shabazz wrote to his loyal assistants in Harlem, telling them about his experience. In it, he explains what it was during this blessed journey that made him shift his perspective on race and racism profoundly. We should keep in mind that this letter was written in a time when the history of African Americans in America was in the making, a time when centuries worth of oppression was being spoken about and condemned in public. [1] Malcolm wrote:

    “Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the home of Abraham, Muhammad and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors.

    “I have been blessed to visit the Holy City of Mecca, I have made my seven circuits around the Ka’ba, led by a young Mutawaf named Muhammad, I drank water from the well of Zam Zam. I ran seven times back and forth between the hills of Mt. Al-Safa and Al Marwah. I have prayed in the ancient city of Mina, and I have prayed on Mt. Arafat.

    “There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non-white.

    “America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white — but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color.

    “You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

    “During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept on the same rug — while praying to the same God — with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana.

    “We were truly all the same (brothers) – because their belief in one God had removed the white from their minds, the white from their behavior, and the white from their attitude.

    “I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man – and cease to measure, and hinder, and harm others in terms of their ‘differences’ in color.

    “With racism plaguing America like an incurable cancer, the so-called ‘Christian’ white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it is the time to save America from imminent disaster – the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

    “Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between blacks and whites. The American Negro never can be blamed for his racial animosities – he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path, I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the walls and many of them will turn to the spiritual path of truth – the only way left to America to ward off the disaster that racism inevitably must lead to.

    “Never have I been so highly honored. Never have I been made to feel more humble and unworthy. Who would believe the blessings that have been heaped upon an American Negro? A few nights ago, a man who would be called in America a white man, a United Nations diplomat, an ambassador, a companion of kings, gave me his hotel suite, his bed. Never would I have even thought of dreaming that I would ever be a recipient of such honors – honors that in America would be bestowed upon a King – not a Negro.

    “All praise is due to God, the Lord of all the Worlds.”

    ****

    Malcolm X saw and experienced many positive things. Generosity and openheartedness were qualities which were impressed on him by the welcome which he received in many places. He saw brotherhood and the brotherhood of different races and this led him to disclaim racism and to say: I am not a racist… In the past I permitted myself to be used… to make sweeping indictments of all white people, the entire white race, and these generalizations have caused injuries to some whites who perhaps did not deserve to be hurt. Because of the spiritual enlightenment which I was blessed to receive as the result of my recent pilgrimage to the Holy City of Mecca, I no longer subscribe to sweeping indictments of any one race. I am now striving to live the life of a true Sunni Muslim. I must repeat that I am not a racist nor do I subscribe to the tenets of racism. I can state in all sincerity that I wish nothing but freedom, justice and equality, life, liberty and the pursuit of happiness for all people. —————- * Originally published in the website: www.islamreligion.com NOTES: [1] From The Autobiography of Malcolm X.

    Frequently Asked Question

    Answering the most relevant questions to help you better understand the article.

    What experience deeply affected Malcolm X during Ḥajj?
    Malcolm X described witnessing Muslims of all races, colors, and nationalities sharing food, worship, and fellowship equally, which profoundly impacted his understanding of race relations and human unity within Islam.
    How did Malcolm X describe the racial atmosphere in Makkah?
    He observed sincere hospitality and brotherhood among people of different complexions, including blond-haired, blue-eyed Muslims, demonstrating that Islam erased racial distinctions in practice and daily interaction.
    What change in perspective did Malcolm X express in his letter?
    He acknowledged that his previous views on race required reevaluation after seeing genuine Islamic brotherhood, recognizing that Islam’s teachings eliminated racial prejudice among its adherents.
    How did Malcolm X describe the treatment he received in Saudi Arabia?
    He recounted being warmly welcomed as a guest of the Saudi government, treated with respect and generosity, and allowed to complete the pilgrimage among fellow Muslims.
    What did Malcolm X say about Islamic brotherhood?
    He stated that Islam’s true spirit fostered unity and equality, demonstrating through lived experience that sincere religious belief could overcome racial divisions and hostility.
    How did Malcolm X characterize the Ḥajj gathering?
    He described millions of pilgrims performing identical rituals together, emphasizing humility, simplicity of dress, and equality before Allah without distinctions of rank or race.
    What did Malcolm X note about shared worship during Ḥajj?
    He observed believers standing, praying, and eating together as equals, united in devotion to Allah, without segregation or discrimination based on ethnicity or background.
    How did Malcolm X contrast Islam with racial division?
    He explained that Islam’s teachings and practice directly opposed racism, as demonstrated by the genuine brotherhood and mutual respect he experienced among diverse Muslims.
    What spiritual significance did Malcolm X attach to his journey?
    He portrayed the pilgrimage as a deeply moving spiritual awakening that broadened his understanding of humanity and reinforced Islam’s universal and inclusive message.
    How did Malcolm X describe the effect of Islam on race relations?
    He affirmed that Islam provided a solution to racial problems by promoting sincere brotherhood, equality, and shared devotion, as clearly evidenced during his pilgrimage experience.
    Previous Article‘Kosher’ or Not: Can a Non-Jew Convert To Christianity? (2)
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    1 Comment

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