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    Home»Thoughts»Laugh Out Loud
    Thoughts

    Laugh Out Loud

    Tabassum MoslehBy Tabassum Mosleh8 Mins Read
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    Summary

    The article explores the Islamic guidelines for humor and laughter, emphasizing that enjoyment is permissible when it avoids mockery, gossip, and harm. It encourages believers to maintain dignity, kindness, and respect while sharing laughter.

    THERE WAS A teacher at my school who used to have his own canon of English grammar. Naturally, from the first moment he uttered his very first sentence in his first ever lecture, he became the laughing stock of the whole class and stimulated the highly developed brains of the genius comedians among us. Absurdities are ridiculous. Sometimes they trigger ridiculously absurd hilarity. But what if you’re at the other end of this hilarity-equation? When I was in school, I used to be very shy. (I still am, some would say. Others would scoff at the former’s preposterous mistake.)  I used to talk very little, and whenever I would open my mouth, it would be either to consume a whole chicken bun, or to say something very witty that would awe the audience. But it would come out as plain awkward. (The wit, I mean, not the bun.) Even the chicken in the bun probably laughed at me sometimes. One day after school, I was waiting for my grandfather to take me home. There were a few other girls hanging out with me, very kind of them I thought. One of them, tired of my continued silence for about half an hour, proposed to the others, “Let’s play at who can keep mum the longest.” So they all remained silent for about a minute, and then burst out laughing. Imagine my remembering this ridiculously insignificant incident after all this time. Can you hear the faint echoes of an embarrassing moment of your life? How did you feel if people made fun of your personality, grammar, accent, clothes, the food you eat, or the way you dress your hair? It hurts, doesn’t it? And what if one sunny morning you open your inbox or Facebook page and the very first thing you see is a hairstyling-joke meme that mocks at your own recently cut and lovingly dressed hair? Probably it’ll haunt you for the rest of the day, or at least when you look in the mirror. And it will cost you some bucks, and hurt looks from your hairdresser for such an early revisit. This is exactly why the Quran forbids scoffing:

    Believers, no one group of men should jeer at another, who may after all be better than them; No one group of women should jeer at another, who may after all be better than them; Do not speak ill of one another; Do not use offensive nicknames for one another. How bad it is to be called a mischief-maker after accepting faith! Those who do not repent of this behaviour are evildoers.  [Sûrat Al-Hujarat, 49:11]

    Yaskhar (to jeer), explains Ustadh Nouman Ali Khan, founder of Bayyinah Institute, “… is to put somebody down in any way…their physical ability, how fat they are … their accent, their glasses, their clothes, their neighbourhood, their car, their computer, their phone, … you just find something to make fun of. Don’t do that. Don’t put people down like that. Good healthy fun is something else.” Similarly, Lamaza (to speak ill of) is to “find flaws in someone and bring them out whether they are true or not… to be condescending towards someone, to put somebody’s morale down, to take away their self-confidence.” Don’t get me wrong. The Quran doesn’t forbid healthy fun. It’s perfectly okay, perhaps even recommended, to laugh with people, but not to laugh at them. Think of how many people we may have hurt unintentionally, just by liking, making, and promoting jokes about their traits, peculiarities or quirks. We may have thought it a good joke, but it may have cut deeply in their hearts. Not everyone defends themselves against such attacks. People whose hearts bleed will suppress it in fear of further ridicule, of being accused of “not being a sport.” The joke may be a momentary mood booster for us, but it may come back with its evil, haunting laugh in the lives of those who are targeted by it.

    A person utters a word thoughtlessly and, because of this, he will fall into the fire of Hell deeper than the distance between the east and the west. (Bukhâri and Muslim)

    And what if, as Allah warned in the above âyah, this person is better than you and me in the eyes of Allah? What would a doting mother do if you hurt her favourite child? Allah is above all likeness. His love for us is said to way surpass a mother’s love for her child.

    Solution

    I won’t leave myself or you with the baggage of guilt. It’s part of good self-development strategy to objectively analyse areas of Shayṭân’s hold over us and to plan an effective defence strategy. Here are some tips for self-improvement, taken from my personal agenda:
    1. Duʿa’. Duʿa’. And more duʿa’.Here’s a beautiful duʿa’ from the Prophet ﷺ:O Allah, … I seek refuge in You lest I cause or suffer wrong. (Abu Dawud, graded ṣaḥîḥ by Al-Albani)
    1. Improve your empathy-barometer. Try to read people’s hearts through their eyes, and to understand their emotions from their body language. We don’t want to hurt others intentionally, and being aware of the possibility of causing them pain will immediately put us on our guard.
    1. Constant vigilance (Pottermores out there, remember Mad-Eye moody?) Be on the watch. And be a scientist, not a judge. Instead of criticizing and punishing yourself, analyse your behavior and figure out some practical ways of correcting it.
    1. Watch out for gatherings where your tongue seems to loosen by itself. When we’re around certain people or groups, we feel an incomprehensible compulsion of making stooges of others and need to work extra hard to refrain from it.
    2. Respect elders. When someone younger than you hurts or insults you, the pain is worse. The Prophet ﷺ said,He is not one of us who does not have mercy on our young and does not respect our elders. (Tirmidhi, ḥasan)
    1. Respect cultural norms. In my culture, for example, it’s extremely disrespectful to call elders by name.So if a guy calls his mother-in-law, “Hey, Nilufa, could you get me some more parathas?” he’ll be surprised to find himself a hot topic of gossip and baleful looks from the aunties.
    1. Respect yourself. Inferiority complex fuels the need to put others down. Build up your self-esteem, without falling into arrogance.

    In summary

    It’s very satisfying to laugh, no doubt. But we need to sift through the sources of laugh available out there and pick only the healthy sort. So laugh out loud, and share your laughter with others. The fun will multiply manifolds, insha Allah. ——————-

    References:

    The Qur’an: A new translation by M.A.S. Abdel Haleem. Oxford, 2005. Nouman Ali Khan, Tafsir of 49:11 in Quran Cover to Cover, Bayyinah.tv.    

    Frequently Asked Question

    Answering the most relevant questions to help you better understand the article.

    Is laughter discouraged in Islam according to the article?
    No. The article explains that laughter is a natural and enjoyable part of life, provided it remains within Islamic boundaries and does not involve sinful, harmful, or disrespectful behavior.
    What Quranic warning about mockery does the article mention?

    The article references the Quranic prohibition against mocking others, reminding believers that those ridiculed may be better in Allah’s sight than the individuals ridiculing them.

    Why should Muslims be careful about the source of their laughter?
    The article encourages believers to examine what makes them laugh, ensuring amusement does not come from humiliation, ridicule, gossip, insults, or disrespect toward other people.
    How can gatherings sometimes lead to sinful speech?
    The article notes that certain gatherings can encourage people to mock others or gossip more freely, requiring extra effort to maintain self-control and proper manners.
    Why does the article emphasize respecting elders?
    The article highlights the Prophet’s teaching about respecting elders and showing mercy to younger people, emphasizing that proper respect remains an essential Islamic character trait.
    How can cultural norms relate to respectful behavior?
    The article explains that respecting acceptable cultural customs can help maintain good manners and prevent unnecessary offense, provided such customs do not conflict with Islamic principles.
    What connection does the article make between self-esteem and mockery?
    The article suggests that feelings of inferiority may encourage some people to put others down, whereas healthy self-respect reduces the desire to mock or belittle others.
    What type of humor does the article encourage?
    The article encourages healthy, wholesome humor that brings happiness to people without causing emotional harm, violating Islamic ethics, or undermining respect and dignity.
    How should Muslims balance fun and responsibility?
    Muslims should enjoy laughter while remaining mindful of Islamic values, ensuring that entertainment strengthens relationships and avoids behavior that displeases Allah or hurts others.
    What central message does the article emphasize?
    The article emphasizes enjoying laughter responsibly, choosing beneficial forms of humor, respecting others, and ensuring that amusement remains consistent with Islamic character and moral principles.
    Previous ArticleKeep Up Your Kin Relationships: Relations of the Womb and the Throne of the Merciful (Part 1 of 2)
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    Tabassum Mosleh

    TabassumMosleh is a freelance writer and Alimiyyah student at Al-Salam Institute, UK. Find out more at tabassummmosleh.wordpress.com.

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