Close Menu
    Support Us
    Facebook X (Twitter) Instagram
    • About
    • Authors
    • Store
    • Spanish
    • Contact
    Al Jumuah MagazineAl Jumuah Magazine
    • Home
    • Quran
      • Commentary
      • Sciences
    • Sunnah
      • commentary
      • Sciences
    • Character
    • Advice
      • Family
      • Society
    • Thoughts
    • Discover islam
    • Hajj FAQs
    HAJJ
    Support Us
    Al Jumuah MagazineAl Jumuah Magazine
    Home»Advice»Thinking Well of Allah | Part 5
    Advice

    Thinking Well of Allah | Part 5

    Prof. Eyad QunaibiBy Prof. Eyad Qunaibi10 Mins Read
    Share
    Facebook Twitter WhatsApp Pinterest LinkedIn Email

    Summary

    This article explains that trials can be a means by which Allah awakens believers from negligence and draws them closer to Him. It encourages viewing afflictions as prompts to renew love, gratitude, and devotion to Allah.

    ALLAH PROMPTS OUR AFFECTION THROUGH TRIBULATIONS

    Basheer noticed the apathy in his children’s feelings toward him.  Ghassan and Rami would come every morning into their father’s room, extend their hand, and say: “Father, our allowance, please,” in a dull routine manner. Upon receiving their allowance, they would hurriedly thank him and head out. Basheer wanted to remind his sons that his relationship with them was not only about their allowance. So, one day, when they came demanding their money with extended hands, he told them, in a voice full of sincere love: “I love you, my sons.” Basheer hoped that his eyes would meet his children’s eyes as he was saying these words and that he would see, in their eyes, the joy and appreciation of what he had just told them. He looked for any sign that his children loved him for who he was and not for the money he gave them. But his children’s response was disappointing! They nodded absently and said: “We love you too,” with their hands still extended and their eyes fixed on their father’s pocket (where the money was). The father was shocked, and his smile faded. He removed his hand from his pocket without taking out his wallet. The two boys realized what had just happened and how disrespectful they had been in response to their father’s soft words. They withdrew their hands and tried to remedy the situation. Rami started: “Father, I’m sorry. Of course, I love you. You are my father who cares and provides for me, and I can’t live without you.” Rami said these words with his allowance in mind, expecting his father to put his hand back in his pocket and produce the money. But the father did not do that and instead remained silent. So Rami said: “Father, please, I need the money… I promise to be more tactful, but please don’t cut off my allowance.” The father still didn’t respond, so Rami left the room angrily. As for Ghassan, He was shaken to the core by the situation! He truly loves his father, but he has been neglectful in showing his love because of his attachment to his allowance. The disappointment and sadness on his father’s face awakened Ghassan’s feelings, and he realized how negligent he had been lately in fulfilling his father’s rights over him. He realized he had been selfish and neglectful of his father’s feelings, as he was not exerting any effort to bring joy to his father’s heart. Ghassan’s eyes brimmed with tears, and he spoke in an unsteady voice: “I’m sorry, my beloved father… For so long, I have been oblivious to your rights over me! Please forgive me. Your smile is worth more to me than the whole world.” While saying these words, his eyes eagerly searched for any sign that his father’s gloom had lifted. But the father remained sad and silent. He left his room and sat on the couch without a word. Ghassan followed his father and continued his efforts to appease him by kissing his father’s hand, kissing his head, then holding his father’s hand with tears gushing down his cheeks and saying: “Father, please forgive me… I love you… You know I love you!” The father struggled with conflicting feelings. He hated to see his son so broken, but he was still shocked by his children’s uncaring attitude earlier. Besides, he needed further assurances of the sincerity of Ghassan’s love for him. The father withdrew, returned to his room without saying anything, and closed the door behind him. Ghassan felt lost, so he followed his father and spoke to him through the closed door: “Father, please… I can’t bear living if you are unhappy with me… I can’t bear seeing you upset and disappointed… I did wrong, Father, but I love you… Please forgive me… Please smile at me… Please hold me in your arms!” The sound of Ghassan’s weeping got louder and louder, like a child panicking after his mother abandoned him in a desert. At this point, Ghassan’s bitter weeping broke the estrangement dam in the father’s heart! He opened the door, picked up his son, who was down on his knees, embraced him, wiped away his tears, and kissed his head. Ghassan’s cries continued, but they turned to whimpers of joy as his feelings of longing were fulfilled. The father reached for his wallet to give Ghassan his allowance, but Ghassan returned the wallet to his father’s pocket, hugged his father, and said: “Forget about the money now. All I want is to have my loving father back… As long as you are pleased with me, nothing else matters.” And to Allah belongs the highest example. Allah may see His servants’ love for Him shrivel and their attachment to His worldly Blessings increase, even while He continues to approach them with His affection and Love and wants them to reciprocate this love. So, if He sees nothing but obliviousness and negligence from them, He withholds some of His Blessings to shake them out of their negligence and make them realize how Allah’s Blessings have distracted them from Allah, the Bestower of Blessings. As for insensitive people like Rami, they will not understand this lesson. They will persist in their negligence with minds fixated on the ‘allowance’… They ask Allah for forgiveness and strive to do good to regain their ‘allowance’. Their prime issue is not Allah’s reproach but that their ‘allowance’ was cut off! Such shallow thinking, shortsightedness, and apathy! They only think about what they need to do to regain the blessing, and they don’t see a need to be thankful and reciprocate love with love. As for sensitive, kind-hearted people with mindful hearts like Ghassan, cutting off the ‘allowance’ lifts the veil of negligence that clouds their sight and forces them to realize the real disaster: their negligence to fulfill Allah’s Right over them and their ingratitude towards Him. Their concern centers on appeasing Allah the Exalted and proving that they reciprocate His Love. Regaining the ‘allowance’ becomes a secondary issue because they can survive —albeit with difficulty— without the ‘allowance’ while they cannot bear to live one moment in the state of loss without Allah’s support or love. At the end of the day, both may regain their allowance:

    “To each We extend —to these and to those— from the gift of your  Lord. And never has the gift of your Lord been restricted.” [Surah Al-Isra, 17:20]

    But the negligent, uncaring person will come out of the trial unchanged —without achieving any benefit— as long as the recommencement of his allowance is his utmost goal and ambition. While for the mindful person, this trial was the best blessing, as it freed his soul from the shackles of negligence and uplifted it to the orbit of Allah’s love!

    “Are they equal in comparison?…” [Surah Hud, 11:24]

    It is reported that some Righteous people —known for getting their prayers answered— wouldn’t ask Allah for relief from affliction or calamity! You may say: I’m sure these reports are exaggerated. Perhaps! However, if we understand the meanings discussed in this section, such stories will no longer seem far-fetched. Maybe they perceived the calamity as a warning from Allah that they had been negligent of Him and that He wanted them to reciprocate His love. This mindset takes over, and the afflicted believer tries to discover his areas of negligence, rekindle the meaning of love in his heart, and find ways to prove the sincerity of his love for Allah Almighty. Such a mindset may distract the believer from asking Allah for relief from his calamity. He may even consider prioritizing his prayers for relief as a discourtesy towards Allah, as it shows a lack of concern for the reason for the calamity: a prompt to reciprocate Allah’s love. He knows that the continuation of the calamity is a persistent incentive to re-enter the circle of Allah’s love. His concern becomes to revive his heart with the meanings of love, and he leaves the timing of relief to Allah; with complete trust in His Wisdom and Mercy. Do you now understand how Allah “prompts” our love for Him through trials? Do you remember the saying of our Prophet, Peace be upon him:

    “…When Allah loves a people, He subjects them to trials…”?

    Summary of this section View trials positively. Don’t perceive them as mere punishment but rather as a prompt to elicit our love for Allah! When Allah sees our negligence and coldness towards Him, He afflicts us so we can review our relationship with Allah, feel shame, love Him, and get close to Him.

    Frequently Asked Question

    Answering the most relevant questions to help you better understand the article.

    Why does the article compare Allah’s blessings to a father’s allowance?
    The analogy illustrates how people may become attached to blessings while neglecting the One who grants them, and how deprivation can awaken sincere love and appreciation.
    What happens when Allah withholds some blessings?
    The article states that Allah may withhold blessings to shake people from negligence and help them realize their attachment to blessings over the Bestower.
    How did Rami respond to losing his allowance?
    Rami focused on regaining his allowance and promised better behavior, but his concern remained centered on the money rather than his father’s displeasure.
    How did Ghassan respond differently?
    Ghassan became deeply remorseful, recognized his neglect, sought forgiveness, and cared more about restoring his father’s pleasure than receiving his allowance.
    What do sensitive believers realize through trials?
    They realize their negligence toward Allah, become concerned with fulfilling His rights, and seek to prove the sincerity of their love for Him.
    Why does the article describe some trials as blessings?
    Because trials can free a person from negligence, awaken the heart, and elevate the believer to a deeper relationship with Allah.
    Can both the negligent and mindful person regain blessings?
    Yes. The article notes that both may regain blessings, but only the mindful person truly benefits spiritually from the trial.
    Why might some righteous people not ask for relief from calamities?
    They may view calamities as reminders of negligence and opportunities to renew love for Allah, leaving the timing of relief to His wisdom and mercy.
    What becomes the primary concern of the mindful believer during affliction?
    The believer’s concern becomes appeasing Allah, reviving the heart with love for Him, and correcting areas of negligence.
    How should believers view trials according to the article’s conclusion?
    Believers should view trials positively, not merely as punishment, but as prompts that encourage love for Allah and a closer relationship with Him.
    Previous ArticleThe Lighted City
    Next Article My Search for Brotherhood (2)
    Prof. Eyad Qunaibi

    Dr. Eyad Qunaibi is a Professor of Pharmacology with a PhD from the University of Houston, USA. He has two patents in the field of wound healing, and his scientific publications have been cited over 700 times. He authored the book PharMedTerm, and is one of three academic reviewers of the most widely circulated pharmacology textbook in the world. Professor Qunaibi has also authored many books on strengthening the Islamic faith. He has two popular YouTube channels: an Arabic channel and a global one with his videos translated to several languages. His most popular playlists include: "The Journey of Certainty," which aims to strengthen faith through an evidence-based approach, and "Women in Depth," to help Muslim women develop a strong and confident personality in harmony with their faith.

    Related Posts

    Can We Really Judge a 7th-Century Man by Today’s Standards?

    By Salma Chaudhary
    Read More

    Are You a Complete Muslim? | Part 13

    By Munira Al-Mawdi
    Read More

    Shurah and Democracy: A Conceptual Analysis

    By Jaafir Idris
    Read More

    The Forgotten Sunnah of Disagreement: Adab al-Ikhtilāf in Our Communities

    By Al Jumuah Staff
    Read More

    Between the Sacred Texts: Understanding Isrāʾīliyyāt in Qurʾanic Commentary

    By Khalid Chaudhary
    Read More

    Exploring the Role of Gratitude in Strengthening Iman and Mental Resilience

    By Al Jumuah Staff
    Read More
    Leave A Reply Cancel Reply

    This site uses Akismet to reduce spam. Learn how your comment data is processed.

    Recent Comments
    • Muzammil on Zukhraful Qawlal Ghuroor – When Sins Are Beautifully Presented, Deception is Easy: “Clear”
    • qassim ouma akoko on Monotheistic Pilgrimage: The Ka’bah and Bait Al-Muqaddas / Beit HaMiqdash: “be blessed”
    • Abubakar on Having Guests? Host from the Heart – Caring with Islamic Etiquette: “A beautiful reminder that true hospitality in Islam is not about luxury, but about kindness, generosity, and sincere care for…”
    • A Muslim man on Unveiling The Hûr Al-‘În | Part 1: “Okay, look men are creepy and most of you women don’t have to deal with men in Jannah so the…”
    • Jacqui DeLorenzo on The Spirituality of Ramadan and Fasting: “This is a deeply thoughtful and enriching exploration of the spirituality of Ramadan and fasting. I truly appreciate how the…”
    Menu
    • About
    • Contact
    • Authors
    • Spanish
    • Store
    Facebook X (Twitter) Instagram
    Copyright © 2026 Al Jumuah Magazine

    Type above and press Enter to search. Press Esc to cancel.