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    Home»Da'wah»Quantum Islam: How Physics Confirms the Qur’anic Worldview
    Da'wah Quran Society Thoughts

    Quantum Islam: How Physics Confirms the Qur’anic Worldview

    Lakhdar O'BarretBy Lakhdar O'Barret10 Mins Read
    Quantum Islam: How Physics Confirms the Qur’anic Worldview
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    Summary

    The article discusses how quantum physics’ insights—especially the implication of multiple realities and hidden dimensions—align with the Qur’anic worldview of Allah as Rabb al-ʿĀlamīn, affirming divine transcendence and Muslims’ submission to Allah’s creative sovereignty.

    THE QURAN, IT has been argued, is unique among the scriptures of the major world religions in its compatibility with the shifts in world-view that have accompanied major scientific discoveries.

    Surviving the Storms of Scientific Discoveries

    When Copernicus argued that the earth was not the center of the universe, the Christian worldview was thrown into chaos. European Enlightenment Christians, with their anthropocentric cosmology, believed that we human beings were the be-all and end-all of the entire cosmos, so our planet had to be at the exact center of everything. One can put down this error as the natural result of confusing God with one of His creatures, a human being. The Humanist heirs to Christianity persist in the same error, though they, along with most Christians, have grudgingly accepted the Copernican revolution, at least in Astronomy. Muslims, on the other hand, have always known Allah as Rabb Al-ʿÂlamîn, the Lord of the Worlds. That means that there are many worlds, of which ours is just one. Copernicus’s discovery was not particularly surprising or disturbing to Muslims.

    Era of Quantum Physics

    The success of popularizations of quantum physics, especially the film What the Bleep do We Know, suggests that a new Copernican revolution is brewing. Once again Muslims will find that its consequences are in accordance with Qur’anic teachings, even while non-Muslims find their worldviews challenged or turned upside-down. And once again, at the heart of the change is a scientific discovery showing that our world is merely one of a seemingly infinite plethora of other worlds. Quantum physics, the most successful mathematical model of physical reality, tells us that “deep reality” consists not of physical objects, but of probability waves. Each point on a probability wave corresponds to an actual state of physical reality as we experience and measure it. But along with the one that we perceive and measure are an almost infinitely large number of other realities—other worlds—that seem to exist in parallel universes to which our senses and instruments do not have access.

    Another Paradigm Shift in Understanding Our World

    Even the Western scientists who developed quantum theory have had difficulty accepting its implications. Like the pre-Copernican popes, they are emotionally attached to the idea that their own limited familiar world is the center of everything. Could my physical universe really be just one of a huge number of parallel universes branching out to infinity? If there are so many worlds, why do I perceive just one of them?Qur’anic cosmology answers “Why not?” If quantum physics is correct, Allah is Lord of the Worlds not just in the sense of having created an enormous number of suns and planets, but also in the sense of unfolding a multiplicity of worlds (universes) as part of the very process of creation.
    1. The idea that these unfolding worlds exist in a realm hidden from normal visual perception should not surprise readers of the Quran, which repeatedly speaks of ᶜalam al-ghaib (the concealed dimension of reality).
    1. Nor should Muslims be dismayed by the almost infinite richness and multiplicity of Allah’s creation. After all, Allah is the One who has only to say “Be” and it is. Even on earth we do see multiple varieties of species of all sorts.
    1. Nor should Muslims have difficulty accepting their humble place in this magnificent scheme. After all, our purpose and place is to submit to Allah, not boastfully to insist that we and we alone must be the center of creation.

    Understanding and Misunderstanding the New Science

    The new Copernican revolution of quantum physics inspired the movie sensation What the Bleep Do We Know, a lively, thought-provoking film that predictably takes a somewhat narcissistic approach to quantum reality. Whereas Islam orients us toward awed submission to the Lord of the Worlds, new age spirituality often emphasizes personal power and gratification. Rather than finding balance and inner peace, and marveling at the stunning richness and multiplicity of unfolding creation, the new age approach to the discovery of multiple universes is, “That means I can choose which universe I want to live in—I can control the very reality I perceive! Wow, I am almost a god! Maybe I AM God!” This mistake is inevitable, given Western culture’s drift away from the illogical belief requirements of Christianity (which confuses a man with God) to Humanism (which makes mankind into its god) to the current state of confusion as Technology grasps for seemingly godlike powers.

    What About Our Choosing a Preferred Reality?

    Are there really multiple realities branching out all around us, and can we really choose between them? This question takes a revolutionary insight which peers into the nature of reality and reduces it to a pragmatic quest for power. Here are the stages the Western world is going through as it confronts the new Copernican revolution of quantum reality:
    1. Denial. From Einstein’s “God does not play dice with the universe” to the ongoing attempts to explain how the many “unreal” quantum realities collapse into the single “one truly real” reality that I perceive, the egocentric consciousness desperately clings to the illusion that its reality is the only real one; all others are mere illusion that may be explained away.
    1. Egocentric, power mongering acceptance of quantum reality. Exemplified by the film What the Bleep do We Know, this approach accepts the multiple realities implication of quantum physics, but views it mainly as a tool for personal empowerment: getting rid of negative emotions, experiencing more pleasure, and generally choosing to live a more enjoyable, less neurotic life.

     While there is nothing wrong with getting rid of psychoses and negative emotions and experiencing pleasure, it is self-defeating to make this the central goal of existence.

    1. Experiencing the larger vision of reality which quantum physics describes, and assuming an orientation of awed, grateful submission to the Creator of that amazing reality-process.
    The third stage is the one recommended in no uncertain terms by the Quran. Allah, the Lord of the Worlds, Creator of all that exists, is the One who is All-Knowing and All-Seeing. The basic grounding and orientation of our existence should be awed submission to Allah, not a neurotic pursuit for power over the tiny corner of reality that we inhabit.

    Quantum Realities and Qur’anic Cosmology

    Of the popularizations of quantum physics that I am familiar with, perhaps the best—and certainly the more interesting from a Muslim perspective—is Science, Sense & Soul: The Mystical-Physical Nature of Human Existence by Casey Blood, Ph.D. (Los Angeles: Renaissance Books, 2001). The author, a physicist who has been heavily influenced by Islamic ideas, offers an amazingly lucid interpretation of quantum physics that closely meshes with the Qur’anic cosmology. As Blood describes it, the quantum description of reality puts an end to the age of materialism, in that it requires the existence of nonphysical Mind behind the physical brain.
    1. The nonphysical element is extremely rich and complex, and corresponds to the part of us that survives death—the ruḥ in traditional Islamic cosmology. During life, our ruḥ makes choices from among the quantum realities corresponding to our thoughts, and these choices have immense repercussions for our experience not only of life, but also after death.
    2. In fact, the choices we make in life will have their most immense repercussion after death, as Islam teaches us. Why? Because while we are alive, the physical universe modifies and structures our consciousness, rendering finite the repercussions of each thought-choice we make. When our non-physical Mind is cut off from the physical universe, as happens to a certain extent in sleep and with absolute finality at death, the thought-forms of Mind itself become the whole of one’s consciousness.
    3. All the good and bad that we have done is eternalized, and we enter the form of eternity shaped by our own actions. In other words, we enter an eternal Paradise or Hellfire that is the fruit of our choices during life. Thus our choices are of immense importance, as the Quran repeatedly warns us.

    Revealed Realities Necessitated by Quantum Realities?!

    Blood’s quantum cosmology not only suggests the existence of Allah, creator and sustainer, Lord of the Worlds; it demands it.
    1. By assuming that quantum reality is equivalent to our physical reality, Blood shows that something else—a very big something else—is needed. At the endpoint of our individual consciousness, that something else is the nonphysical Mind or soul.
    2. At the level of the cosmos as a whole, a unifying non-physical Mind underlying and creating the quantum-governed physical dimension is equally necessary.Now what could we call such an all-creating, all-embracing, absolute-justice-dispensing, all-merciful non-material mind? Muslims would call that force “Allah.”
    3. Besides suggesting the reality of Allah, Paradise, Hell-fire and judgment, based on the most straightforward interpretation of contemporary physics, Blood also demonstrates where angels and jinn fit into the scheme. The realm of angels, he writes, is an aspect of non-physical Mind that is relatively closer to Allah and further from quantum-governed material reality; while the realm of jinn is a denser layer of non-physical Mind closer to material reality.
    Our own Mind (ruḥ) can and does experience both planes.

    Unseen World of the Quran Confirmed in New Science

    It is well known that certain passages in the Quran have prefigured later scientific discoveries. But until I read Blood’s book, I had never heard anyone claim that the most straightforward interpretation of the most basic scientific approach to reality, physics, had confirmed the key principles of the Islamic worldview. As the amazing implications of quantum physics slowly steep into global consciousness, perhaps the narcissistic “Wow! I create my own reality” phase will give way to a more mature understanding of the cosmos—an understanding rooted in an Islamic worldview confirmed by the ripening of scientific knowledge.    

    Frequently Asked Question

    Answering the most relevant questions to help you better understand the article.

    What worldview does the article say the Qur’an uniquely supports compared to other scriptures?

    It asserts the Qur’an aligns with scientific discoveries like Copernican and quantum shifts, affirming Allah as Rabb al-ʿĀlamīn and many worlds beyond human perception.

     

    How does the article describe the implication of quantum physics on physical reality?

    It explains quantum theory suggests deep reality consists of probability waves and parallel realities beyond sensory detection.

    What Qur’anic concept is said to correspond to “many worlds”?

    The notion of ʿālam al-ghaib (the concealed unseen dimension) accommodating realities beyond normal perception.

    What attitude toward multiple universes should Muslims have, according to the article?

    Muslims should accept the multiplicity of Allah’s creation with humility and submission rather than ego-centric worldviews.

     

    What Western film is referenced regarding quantum physics?

    “What the Bleep Do We Know,” noted for popularizing quantum reality concepts.

    What mistake does the article attribute to “new age” interpretations of quantum physics?

    It says new age thinking wrongly emphasizes individual control over reality instead of submission to Allah.

    What attribute of Allah does the article reinforce in light of quantum insights?

    Allah is described as All-Knowing, All-Seeing Creator of vast realities beyond human comprehension.

    How does the article view the relationship between Islam and modern scientific paradigms?

    It suggests Islamic teachings are compatible with shifts in scientific understanding, such as quantum physics.

    According to the article, why should Muslims not be dismayed by the richness of creation?

    Because Allah’s power is unlimited and creation’s multiplicity reflects His creative will.

     

    In what way does the article suggest quantum physics confirms “unseen” realities?

    It suggests quantum theory’s unseen dimensions resonate with Qur’anic descriptions of realities that transcend sensory experience.

    Previous ArticleIslam 101 For Western Judaeu-Christians (3)
    Next Article What Craves the World? | Amer Haleem
    Lakhdar O'Barret

    Mr. O.Barret has taught English, French, Arabic, American Civilization, Humanities, African Literature, Folklore, and Islam at colleges and universities in the San Francisco Bay area, Paris, and Madison, Wisconsin. He is the author of Truth Jihad: My Epic Struggle Against the 9/11 Big Lie and the editor of 9/11 and American Empire: Christians, Jews and Muslims Speak Out. Barrett grew up in a Christian family. He reverted to Islam in 1993. He has appeared in several documentary films, lectures widely on Islam and social and political issues and hosts three radio programs on three different networks, as well as a daily news show on Pacifica Radio.

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    11 Comments

    1. Ahmed Daboul on July 1, 2015 12:40 pm

      Omar Saeed

      Reply
    2. Ahmed Salim on July 1, 2015 1:46 pm

      the work of a singular theoretical/mathematical physicist published 14 years ago isn’t the new science. from a quick google search, the author was inspired by sufism, buddhism, and native american spirituality. science is still just as firmly based in materialism as it has been for the past few decades/centuries. i find this article lacking the sophistication required to articulate a case for the modern scientific mind. btw, i don’t believe science in the quran is the right direction for that discussion either.

      Reply
    3. FKhan on July 12, 2017 5:53 am

      I have a memory from when I was a little girl of reading Surah Fatiha with meaning. I came across the verse that said Lord of the Worlds and stopped to ask my mother…does it mean there are more planets like earth? And she said that it might be possible and Allah knew best ?Thank you for writing this wonderful post

      Reply
    4. Jasmine on October 14, 2018 8:45 pm

      I love this article ; big thanks to the author and good job !! – it gives the readers insight on the idea itself – however , I would love to have a second edition to this article that provides more in – depth explanation by addressing to recent findings .

      Reply
    5. Zafar Khalid on December 30, 2018 12:20 am

      There are those who claim that religion has not done anything specific to the world. If that is so why are so many abandoned churches are sold to Muslims in England and some countries in the west?

      Reply
    6. Talha on March 27, 2020 7:57 pm

      Great article. I also wonder where Allah’s help falls in this explanation. We’re free to make choices among infinite ones but does God help us make a better choice or if we make a bad choice does God interfere and change that somehow.

      Reply
      • anisha on October 30, 2025 8:43 pm

        We are free to make infinite choices, but perhaps God can only help you make the better choice if you supplicate for it. I’m not the biggest physics expert, but if you are linking this to quantum entanglement, then I think maybe you could say that there’s a link between making a dua, then God helping you choose the right decision, because our present decisions lead to our future outcomes. The bottom line is we know quantum entanglement is basically two protons that are linked, if one is measured to be up (clockise), that can only mean the possibility of the other one is down (anti-clockwise), they both exist at the same time and are each only defined when one is measured initially, so this coud link to God helping you choose the right decsion if you make a dua (both of these possibilities existing at the same time), and can only be defined if you make the dua first, then the subsequent help leads. This is just my personal take on it, but I’m not sure if this theory makes sense lol do let me know!

        Reply
    7. Mohammad on October 5, 2022 3:08 am

      Hi

      It appears that the author has sufficient information neither about foundations of quantum physics nor about Islamic philosophy.
      He/she is willing to conclude that many world interpretation is consistent with Islamic theology while there is no rational backing in Islamic philosophy in this case. On the other hand many world interpretation is based on uncertainty principle deduced by positivism. Positivism is an experimental world view ignoring any thing behind observation and it is the best tool for materialism to deny God. How the author wishes to unify these paradoxes with Islam is the big question of text

      Reply
    8. hamdi on August 13, 2023 6:10 pm

      a very good question

      Reply
    9. Attorney Lateefah Muhammad, Tuskegee, Alabama on November 15, 2025 11:53 am

      I think Lakhdar has done a masterful work! This article opens my mind to embrace more of the connections between the existence of The Creator and Creation. While I accept that with the creation of humans on Earth, Allah Made us His Crown of Creation, I also accept that there are worlds we know and worlds we do not know. And so, rather than criticize the Author’s creativity and obvious research in examining what he terms “Quantum Islam,” I think it is more important to advance what he has exposed to even higher levels. Like, what effect does quantum physics have on our health and existence as humans? Should our existence be more in accord with the Earth in its rotation in the universe to help us become healthier as we age? What are the natural forces that Allah Used to Create human life that humans are not adapt to or in tune with as it relates to our collective physical, mental, emotional, and social health? What the author has done is connect more of the dots towards grasping these answers. It is our collective challenge then is to do further research and expand on these great connections he has brought forward. As in the words of our great Islamic leader , Imam W. Deen Mohammed (RA) (10.30.1933–09.09.2008), “Man means mind!” Let us keep it working for the advancement of civilization. May Allah Continue to Grant us everything we need. Aameen!

      Thank you. 🤲🏿

      Reply
    10. Hafsa on November 26, 2025 8:46 am

      This is such an inspiring post and I would love to see more of it!

      Reply
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