Summary
The article reflects on Islam’s defining acts of worship, especially Ramadan fasting, as profound expressions of submission to Allah. It conveys a heartfelt longing for Ramadan’s return and supplicates for its arrival with faith, safety, guidance, and divine acceptance.
Yes, it’s truly difficult
Keeping your Nafs in bounds,
To discipline your desires
In a world where fitnah surrounds.
Yes, that loss of a loved one
Or a heartbreak or misfortune,
Where you just accepted the Decree
Saying, Inna lillaahi wa inna ilaihi raji’oon.
Yes, you stood in front of the mirror
Pleading yourself to stay calm,
When anger took over you
And someone you were about to harm.
Yes, it always happens with you
Your plans fail, everything goes wrong,
And you look above at HIM
Asking for patience and to stay strong.
Yes, you love that music and those lyrics
Which seem to soothe your mind,
And of a better remedy you are aware but to resist this, difficult you find.
Yes, when all these appear too good
It seems very hard to sacrifice,
But what is a greater loss than
Not having Allah by your side.
Ya Saabiroon, for you there is the reward,
Don’t lose it for this temporary place,
Bear a little, ‘O’ you who are patient,
Bear a little more, just a little more remains.’
Vocabulary :
- Nafs- self
- Fitnah- corruption
- Inna lillaahi wa inna ilaihi raji’oon- Verily we are for Allah, and verily to Him shall we return.
- Ya Sabiroon- O’ those who are patient
Frequently Asked Question
Answering the most relevant questions to help you better understand the article.
It says Islam’s religious rites give the religion its most defining character and often inspire sincere admiration from people of other faiths.
The article mentions ṣalāh, with Muslims bowing in prayer, and Ḥajj, with pilgrims raising their palms in supplication while wearing iḥrām.
It describes it as arising from the fiṭrah, the original disposition of purity and singular belief upon which Allah created human beings.
The article especially highlights fasting in Ramadan as the most expressive act of willing submission to Allah.
The article says it is invisible, cannot be seen, touched, or quantified, yet it unites Muslims in worship and submission to Allah.
It connects worship to the primordial testimony, “Am I not your Lord?” to which humanity replied, “Yes indeed! We bear witness.”
The author describes Ramadan as the most necessary, saving, and essential time, expressing fear of its departure and longing for its return.
The author mentions the world’s increasing bleakness and personal failings as possible reasons for yearning for Ramadan.
The author shudders at the thought of facing the Divine Countenance without the hoped-for graces and promises associated with another Ramadan.
It concludes with a supplication asking Allah to bring the month of the Quran with hope, faith, safety, Islam, guidance, and deeds pleasing to Him.
