Summary
This commentary explicates the hadith describing the Prophet ﷺ’s experience of Qur’anic revelation, the verses commanding silence during revelation, and Ibn ʿAbbās’s explanations of the divine process of collecting, reciting, and explaining the Qur’an.
The Messenger of Allah ﷺ was severely afflicted by [the actual incidences of the Quran’s] revelation, and because of this he would move his lips [in rapid repetition].’
Then Ibn ʿAbbâs added: ‘Now shall I move them [my lips] for you even as the Messenger of Allah ﷺ moved them [his lips].’ And Sâʿîd said. I will move them [my lips] as I saw Ibn ʿAbbâs move them [his lips]. Then he moved his lips.”
Thereupon Allah, Most High, sent down:
Do not move your tongue with it, to hasten it. Indeed, it is incumbent upon Us to collect it [in your heart] and [to ease for you] its recitation [Sûrat Al-Qiyâmah, 75:16-17].
[Ibn ʿAbbâs] said [it means]: ‘He shall gather it together in your breast and then shall you [be able to] recite it.
So when We recite it [to you by way of Our Angel Gabriel], then follow [closely] its recitation [Sûrat Al-Qiyâmah, 75:18].
[Ibn ʿAbbâs]: ‘So listen to it and be silent.’
Then incumbent upon Us is [to ease for you] its explanation [Sûrat Al-Qiyâmah, 75:19].
[Ibn ʿAbbâs]: Thereafter it is for Us to cause you to recite it [with facility and clarity].
So the Messenger of Allah ﷺ, whenever Gabriel came to him thereafter, would listen. Then when Gabriel departed, the Prophet ﷺ would recite it as he [Gabriel] had recited it.’ (Ṣaḥîḥ Al-Bukhâri, Vol. 1, Ḥadith #5)
- Narrators: Mûsa ibn Ismâʿîl was a prominent Egyptian Hadith scholar and Abû ʿAwânah is Al-Waḍḍâḥ ibn ʿAbduAllâh Al-Yashkuri, compiler of Musnad Abî ʿAwwânah.
- The statement of Ibn ʿAbbâs—“Now shall I move them [my lips] for you even as the Messenger of Allah ﷺ moved them [his lips]”—is an example of further explanation by way of demonstration.
- Sûrat Al-Qiyâmah (75) came down early in the prophetic mission of the Messenger of Allah ﷺ in Makkah, before the birth of Ibn ʿAbbâs three years before the Hijrah. It is, therefore, not possible that Ibn ʿAbbâs observed this in the first instance.The narration in Musnad Abî Dâwûd, from Abû ʿAwânah, however, proves unequivocally that the Prophet ﷺ himself told Ibn ʿAbbâs about this after the fact.
- [Ibn ʿAbbâs’s] statement: “He would move his lips,” and his quote: “Thereupon Allah, Most High, sent down: Do not move your tongue…” admits no contradiction between the two, as both tongue and lips are moved for speech. Indeed, both body parts occur in a related report in Ṣaḥîḥ Al-Bukhârî in “Kitâb Al-Tafsîr as “[he] used to move his tongue and lips.”Some scholars hold that the Prophet ﷺ, in the beginning of revelation, used to recite along with Gabriel hurriedly in order to memorize all that was being revealed to him and so as not to forget any part of it. This is stated explicitly in the narrations of Al-Tirmidhi, Al-Nasâ’î, and Ibn Abî Ḥâtim.
Al->abârî’s narration, however, states that the Prophet ﷺ “hastened in its recitation out of love for it (the Quran). Both may be causes for his action, until he was guaranteed his remembrance of it and thus commanded to remain silent during the Quran’s revelation to him.
- [Ibn ʿAbbâs’s] statement [of] the Statement of Allah:Then incumbent upon Us is its explanation [Sûrat Al-Qiyâmah, 75:19], means: Then it is for us (that is, Allah) to make it clear to you (that is, the Prophet ﷺ). It may also mean explanation (elucidation) of the meanings of the Quran’s words. This may evidence the (permissibility) of delaying explaining speech until after that speech’s actual occurrence.
- See further explication of these verses in Kitâb Al-Tafsîr, Ṣaḥîḥ Al-Bukhâri. And this ḥadîth also occurs therein in nos. 3927-29, 5044, and 7524.
Frequently Asked Question
Answering the most relevant questions to help you better understand the article.
It reports Ibn ʿAbbās explaining the Prophet ﷺ moved his lips rapidly during revelation, leading to Allah’s command that He would gather and ease the Qur’an in the Prophet’s heart.
The hadith was narrated via Mûsa ibn Ismāʿīl from Abū ʿAwānah on the authority of Saʿīd ibn Jubayr from Ibn ʿAbbās regarding Sūrat al-Qiyāmah.
It means the Prophet ﷺ was instructed not to hasten recitation with his tongue or lips, as Allah would ensure the Qur’an was gathered in his heart.
After Gabriel departed, the Prophet ﷺ would recite the Qur’an as it had been revealed to him, listening closely during revelation then repeating it afterward
He explained Allah would gather the Qur’an in the Prophet’s heart, enabling him to recite it fully and retain it without forgetting.
Ibn ʿAbbās explained it means to listen attentively to Gabriel’s recitation of the Qur’an and remain silent during its revelation.
It refers to Allah’s role in making the Qur’an clear and facilitating understanding, possibly including elucidation of meanings after revelation.
Some scholars say he hurried recitation to memorize it or because of love for the Qur’an until assured of its remembrance.
Yes; moving both tongue and lips occurs in speech, and there is no contradiction between reports of moving lips and the command regarding the tongue.
It is also found in multiple chapters of Ṣaḥīḥ al-Bukhārī, including Kitāb al-Tafsīr with related narrations numbered 3927–29, 5044, and 7524.
