Summary
This article by Dr. Raida Jarrar examines the theory of biological evolution and its relationship to belief in God. It argues that evolutionary theory does not eliminate the need for a Creator and distinguishes between scientific observations and philosophical naturalism.
Intellectual Terrorism
Many scientists who believe in creationism or intelligent design experience discrimination from some atheists in the scientific community. Examples include:- Richard Von Steinberg, a well-published Smithsonian researcher, was called an intellectual terrorist and was pressured to leave his job because he authorized a peer-reviewed paper presenting evidence for intelligent design. (Interview with Ben Stein, Expelled: No Intelligence Allowed, Documentary (2008-04-18) https://youtu.be/V5EPymcWp-g?t=329 @ 5:29)
- David Coppedge, who worked at NASA as a team lead on the Cassini mission exploring Saturn, was demoted then terminated after he engaged his co-workers in conversations about intelligent design. ( https://freescience.today/story/david-coppedge/)
- Günter Bechly, a curator at Stuttgart’s State Museum of Natural History, with ground-breaking studies on the evolution of dragonfly wings, and with several species named after him, found his Wikipedia page deleted when he came out against evolution and in favor of intelligent design. ( https://uncommondescent.com/intelligent-design/erased-paleontologist-bechly-gets-support-from-science-and-health-council/, 2018)
- When the open-access scientific journal, PLOS ONE published a peer-reviewed paper which mentioned the Creator in reference to the complex biomechanical architecture of the hand, the public outcry was immediate and swift. One editor posted: “Just found out @PLOSONE published a paper with ‘evidence’ about some ‘creator’. If not retracted immediately, I will resign as editor.”
- Buckling under the pressure, the journal did exactly that. Its rating was downgraded and the authors apologized for daring to refer to the Creator. ( https://creation.com/hand-design-peer-review)
- The Chronicle of Higher Education reported this incident (2016) as follows: “Paper Praising Creator Puts Fear of God in Open-Access Giant.” ( http://chronicle.com/article/Paper-Praising-Creator-/235610)
- Wikipedia referred to this incident as “CreatorGate.”
- When the Chinese paleontologist, Jun-yuan Chen —an acknowledged expert and lecturer on the Cambrian explosion— presented that recent fossil finds in his country were inconsistent with the Darwinian theory of evolution, his conclusion so upset American scientists that it brought forth his famous comment:
“In China we can criticize Darwin but not the government. In America you can criticize the government but not Darwin.” ( https://www.wsj.com/articles/SB934759227734378961 )
- The 2011 book, Slaughter of the Dissidents, (Leafcutter Press; 1st Edition ) by Dr. Jerry Bergman, gives a detailed report of the efforts in US academia to insulate evolutionary theory and philosophical naturalism from critical assessment. It describes the suppression of critical views, and the victimization of dissenting teachers and pupils in schools, and students and faculty at universities. ( https://creation.com/slaughter-of-the-dissidents)
- The 2008 documentary, Expelled: No Intelligence Allowed,discusses the conspiracy in academia to oppress and exclude people who believe in Intelligent Design. The film portrays several academics including Richard Sternberg, Guillermo Gonzalez, Caroline Crocker and others as victims of persecution by major scientific organizations and academia for their promotion of intelligent design and for questioning Darwinism. The documentary also features numerous anonymous people who said that their jobs in the sciences would be jeopardized if their belief in intelligent design was made public. (Interview with Ben Stein, Expelled: No Intelligence Allowed, Documentary (2008-04-18)
…To be continued in Part 10
Frequently Asked Question
Answering the most relevant questions to help you better understand the article.
The article discusses biological evolution and whether it disproves the existence of God. It argues that even if certain evolutionary processes occur, they do not explain the ultimate origin, purpose, or design of life without a Creator.
No. The article distinguishes between observable scientific evidence and philosophical claims that evolution proves God does not exist. It argues that these are separate questions and should not be confused.
The article explains that science investigates natural processes, while philosophical naturalism assumes that nature alone is sufficient to explain everything. It argues that this assumption goes beyond what science itself can demonstrate.
The article explains that biological evolution addresses changes in living organisms after life exists, but it does not explain how the first living cell originated from non-living matter.
The article explains that natural selection may account for variation and adaptation within living populations, but it argues that it does not eliminate the need for an intelligent Creator who established the laws governing life.
The article presents Allah as the ultimate Creator who designed the universe and the laws of nature. It argues that any natural processes operate only because Allah created and sustains them.
The article encourages readers to examine scientific evidence carefully while distinguishing established observations from broader philosophical interpretations that extend beyond the evidence.
The article encourages readers to remain open to scientific learning while recognizing its limits. It invites them to reflect on whether the complexity and order of life ultimately point to a wise Creator.
The article encourages readers to evaluate evidence objectively rather than accepting philosophical conclusions simply because they are presented alongside scientific theories.
The article concludes that biological evolution, even if accepted as a scientific process, does not remove the need for Allah as the Creator. It encourages readers to distinguish between scientific inquiry and philosophical assumptions while reflecting on the signs of divine creation.

