Aljumuah Magazine

REMEMBRANCE AND PRAYER THE WAY OF THE PROPHET MUHAMMAD

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Muhammad Al-Ghazali's (d.1996) "Remembrance and Prayer" is an incredibly insightful look into the Prophet's, sallallahu alayhe wa sallam, spiritual worldview.While primarily concerned with the Prophet's approach to worship, Al- Ghazali's sometimes subtle criticism of modern decadent cultures underpins the entire work. In a post-traditional world, where secularism and even atheism have displaced a religio-centric worldview, skepticism, rather than faith, is widely championed, and empirical reason, rather than scriptural claims of truth, is considered the true barometer of intellectual sophistication.

In the eyes of many believers, such a state of intellectual affairs has given rise to the sorts of social anathmeas -hedonism, materialism and political corruption, to name a few - that distract and dissuade many from the straight path of Islam. It is within this context that an indignant Al-Ghazali approaches the Prophet's biography to highlight the central role that thikr and salah played in his life. From the Prophet's seerah we learn that the modern dichotomy between faith and reason, or intellectualism and obedience to the Qur'an and Sunnah, is in fact a false dichotomy.  Relying on Allah and beseeching His help and guidance is the one and only true path to success in this world and the next, and the Prophet's example epitomizes the ideal balance between worldly and akhira concerns a believer must have. Al-Ghazali's subtitle "TheWay of the Prophet" carries with it a much stronger message than a more common title like "According to the Prophet" would have carried. TheWay suggests singularity of purpose and uniformity of intention.

Remembrance and Prayer was the way of the Prophet, and thus should be our way, too. Al-Ghazali selects very specific points from the Prophet's life to convey to us just how the Prophet dealt with the various trials of life, including times of extreme duress as well as times of joy. In what light did he view struggle and in what light did he view joy? How did he maintain a healthy balance between hope and fear in Allah? How did he handle adversity and how did he handle success?  The Prophet introduced (and reintroduced for some) to the Arabs a way of life centered on Allah, and we are evermore in need of the same message as we encounter the unchartered territories of the 21st century. In an increasingly materialistic world teetering on the edge of godlessness, "Remembrance and Prayer" is a breath of much needed fresh air.

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written by Master Of Islam, March 27, 2011
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Fatwa

Hajj for the Woman who Embarks on It Whose Husband Dies

Q: A woman decided to perform the obligatory pilgrimage, but when she had finished all the necessary procedures, her husband died. Should she perform the Hajj or would that not be permissible for her?

A: If a man dies, leaving his wife a widow, she must remain in her waiting period (`iddah) and in

official mourning (al-hidad) until her waiting period is over. If she is pregnant, her waiting period is until delivery, due to the following verse: "And for those who are pregnant, their waiting

period is until they deliver their pregnancy" [65:4]. This is also due to the established evidence from the Sunnah, specifically in the hadeeth of Subai`ah al-Aslamiyyah, whose husband passed away while she was pregnant and a few nights later she began post-partum bleeding and the Prophet, sallallahu alayhe wa sallam, permitted her to get married. If she is not pregnant, then her waiting

period is four months and 10 days, as Allah, the Mighty and Majestic, has said: "And those of you who die and leave wives behind them, they shall wait for four months and ten days…"[2:234].

As such, it is not permissible for this woman to proceed with the acts of Hajj until this period has come to term. She may then prepare for Hajj in the coming year, by Allah's Permission. We ask Allah to grant us and her success and wisdom. And Allah knows best.

And Allah, the Most High, knows best

 

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